Washington Post Editorial by Ruth Everhart: Virgin Mary Offends Rape Victims By Her Purity
This anti-Purity Culture crusade has taken on new insane heights.
Sexual assault victims who write anti-Purity editorials keep confusing the issues of consensual sex with rape and wanting to toss out all of sexual purity teachings, which is in error. I have written of this phenomenon before, such as:
(Link): Confusing Sexual Assault and Sexual Abuse with Consensual Sex and Then Condemning Sexual Purity Teachings – and other, related topics
Related content by another author:
(Link): We’re Casual About Sex and Serious About Consent. But Is It Working? by J. Zimmerman
Whether you like it or not, the Bible does say that Mary was a virgin, and that being a virgin is expected of both sexes unless or until a person marries.
I am over 40 yeas of age and am still a virgin – and I’m a woman. I was engaged to a man for a few years in my early 30s and had an opportunity to fornicate, but I resolved to wait until marriage. I broke things off with my ex and remain single to this day.
I do not appreciate anti-Virginity editorialists besmirching my choice to sexually abstain by belittling virginity itself, or by attributing my choice (made of my own free will) to “patriarchy.”
First, here are the pertinent links with excerpts, and I will resume my commentary below:
(Link): Our culture of purity celebrates the Virgin Mary. As a rape victim, that hurts me – by Ruth Everhart, Dec 2016, Washington Post
Some guy wrote a brief rebuttal of sorts to that editorial:
(Link): Washington Post Editorial: Virgin Mary Offends Rape Victims By Her Purity
by THOMAS D. WILLIAMS, PH.D.
8 Dec 2016
In an article (Link): titled, “Our culture of purity celebrates the Virgin Mary. As a rape victim, that hurts me,” Ruth Everhart explains that especially in the Advent lead-up to Christmas, Mary becomes a problem for many Christians because of her pristine purity.
Mary “set an impossibly high bar,” Everhart writes. “Now the rest of us are stuck trying to be both a virgin and a mother at the same time.”
As a rape victim, this has been especially difficult for the author, she says, which led to her becoming a pastor, in order “to come to terms with Mary’s story.”
Everhart writes that she doesn’t blame her sense of ruin “entirely” on the Virgin Mary. In fact, it isn’t really Mary’s fault, she states; it’s the Church’s for manipulating Mary into a model of purity.
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