Why “Family Values” Defined Conservative Christianity (and Why “Religious Liberty” has Replaced It) – by E C Miller

Why “Family Values” Defined Conservative Christianity (and Why “Religious Liberty” has Replaced It) – by E C Miller

I am right wing, somewhat Christian, and believe that many Christians and secular conservatives have made the nuclear family and marriage into idols, which is wrong.

I am not opposed out-right to the traditional family, marriage, or to motherhood, and so forth, in and of themselves, but I am in disagreement at how so many right wingers and Christians elevate all those things to the point that they end up marginalizing anyone who does not fit the mould of “married with children.”

Anyone who is infertile, child free, divorced, never married, widowed, and what have you, is excluded or treated shabbily by the majority of “family values” obsessed right wingers and Christians, which again, in my view, is terribly wrong and unfair.

Here is an article explaining how and why the religious right elevated “the family” in their rhetoric:

(Link): Why “Family Values” Defined Conservative Christianity (and Why Religious Liberty has Replaced It) by E C Miller

Excerpts:

  • From about 1970 until about 2000, American politics was largely driven by concern about the nuclear family. As established social hierarchies came under fire from the civil rights movement, the gay rights movement, second-wave feminism, and others, conservative advocacy groups and their political allies demanded a return to the idealized family of the past. “Family values” became the rallying cry of a countermovement bent on holding the traditional line.
  • Seth Dowland is Assistant Professor in the Department of Religion at Pacific Lutheran University. His book, Family Values and the Rise of the Christian Right, charts the influence of Christian “family values” advocacy across three decades and a variety of issues.
  • RD’s Eric C. Miller spoke with Dowland about the project, the politics, and the significance of family in the United States.
  • You introduce “family values” as the key term of the Christian Right in the late twentieth-century United States. Why was this term so influential for this group in this place and time? 
  • Many of the political reforms enacted from the 1930s through the 1960s—particularly the expansion of the welfare state and the passage of civil rights legislation—attempted to expand equal rights to all people.
  • Political liberals celebrated these developments, while conservatives looked around the nation at the beginning of the 1970s and saw economic stagnation, riots, sexual revolution, a decline in patriotism, and an increase in crime and drug use. Ministers and political conservatives argued that America was in decline. They believed that decline happened because of the demise of the “traditional family.”

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